sermon on psalm 1

And it’s always appropriate to be concerned with these things. Uh oh, I stepped on a toe or two. Psalm 1 1Blessed is the man[a] who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2but his delight… Its leaves are shiny and smooth — not withering, not drooping, as the Hebrew says. Scripture I came across a poem that I believe is titled, “Don’t Grieve for Me.”. Sermon. An astronomer was giving a lecture about this very scenario. It contrasts, in the second place, the dependability of the righteous who bears fruit contrasted with the unfruitfulness of the wicked who has nothing to show for doing it his way. For this reason it’s always appropriate to be concerned with our walk with the Lord. He alone can raise it from its fallen condition, break its fetters, heal its wounds, energize its faculties, and set it on a course safe and prosperous. Still, they knew that God heard and answered, not according to their thoughts, but according to his loving-kindness; hence they poured out their whole souls to God, whether in gladness or sadness. Revised for presentationon this site 1 Blessed is the man who doesn’t walk in the counsel of the wicked, nor stand in the way of sinners, The first psalm goes very much to that point, because it talks about a person’s walk with the Lord. 1. The apostle Paul was certainly concerned with how Christians should exhibit their personal walk with the Lord. That indicates that Psalm 2 was thought of as the first psalm, while Psalm 1 is an introduction to the Psalms. II. With regard to the first group we may say, "As in water face answereth to face, so the heart of man to man." “The way of the wicked will perish,” it concludes; judgment will overtake him. Moreover, meditating on the law of the Lord is more than just memorizing Bible verses. Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. That child had not meditated; he had not allowed the principles of Christian living as set forth in the Word to change his responses and his behavior. Every wise man, whatever be the nature of his wisdom, will wish it to be increased as much as possible. (Psalms 1:1-3) Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. In biblical terms, it’s a relationship word. And, I would like to thank my fiancé, my family, friends, classmates and all of you who thought it not robbery to listen to me talk about God’s Word just a little bit. There’s a natural law of the Lord as well as a revealed law. Yet, this is the one quality which is of single importance. but his delight is in the law of the LORD, The Lord guides us through our lives and ultimately He will take His children home to glory. 1 Sermon on Psalm 1 Beloved congregation of our Lord Jesus Christ, Many of you will have seen this old poster from the days of our fathers, of the two ways and the two gates. I’m not used to preaching to congregations in which people know the Lord. 800-440-4043 3. If we have invested our life in that relationship, when the judgment comes He will see us where we need to be, and we will stand. What’s will happen to the solar system, the galaxy, the universe? His life counts for nothing; no value comes out of it. The ungodly person has no place in the company of those who belong to the covenant, the people of the Lord. Scripture: Psalm 1. But his delight is in the law of the LORD; and in his law doth he meditate day and night.” (Click Title To View) Psalm 01-10 Psalm 11-20 Psalm 21-30 Psalm 31-40 Psalm 41-50 Psalm 51-60 But in Psalm 1 the righteous person is imagining how he could apply the words of God’s law to his life; he’s scheming and plotting the various ways in which he could put into action the principles of the Word of God. What kind of magazines are in your house, and what’s in the advertisements in those magazines? He who to his resolution to make the attainment of moral goodness the great object of his existence adds a fixed and unalterable determination to pursue this according to Divine direction. The Bible presents a human psychology of body, soul and spirit. 1 Peter 5:7: casting all your care upon Him, for He cares for you. I. Notes on Psalm 91: This Psalm of 16 verses can be broken down into two sections, the first being verses 1-8, and the second being verses 9-16. Other psalms refer immediately to the writer himself, and have come to be regarded as Messianic because some of the words therein were quoted the Lord Jesus Christ and, The Felicity of the Godly Man, and Infelicity of the Wick, The Title: the Book of Psalms: the Psalms - Their Variety and Value, The Title: The Book Of Psalms: The Psalms - Their Variety And Value, The wise man rendered wiser by instruction, The wise are willing to learn from any one. Psalms 1 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references None of them could possibly be accounted for by the psychology of the natural man; they accord only with the pneumatology of the spiritual man. Is your television set always on, and when it’s on, what’s being broadcast? What are the influences to which we’re exposing ourselves, as Christian people? Psalm 1:1 Sermons: Blessed is the one who doesn't follow the advice of the wicked, or take the path of sinners, or join in with scoffers. But the place of paradise, the place of godliness, is the cultivated area where God can till the ground of your life. He will eventually come to the point of scorning and rejecting those whose godly behavior calls his reprobate life into question. Studying for this message, I discovered an interesting fact: this word “meditate” doesn’t refer to meditation like transcendental meditation, in which you seek to empty yourself out. So I hereby appoint each one of you an honorary beadle. I’ll come to that in a moment, but first I want to ask this question: What’s going to happen to your life and mine? Thus there is established a marvellously close sympathy between Jesus and his saints, since his temptations, sorrows, and groans resembled theirs, To this discriminating and believing study of the first fifty psalms, the writer ventures to invite the Christian student and expositor. The revealed law, Holy Scripture, points to the natural law, as we see in the first chapter of Romans. It reads as follows: When I’ve been to my last service, / And … PSALM 1:1-3. He said that in the resurrection “all shall come forth, those who do good to a resurrection of life and those who do evil to a resurrection of judgment.” The second thing that’s going to last is your soul and mine. Psalm 1 is an introductory Psalm, a kind of gateway to the rest, where all kinds of qualities are mentioned. So, first of all, Psalm 1 portrays what the righteous man does not do — he doesn’t expose himself to such influences. Now you can understand why I’m used to preaching in denominational churches where the members aren’t really Christians, but think they are. My goal in this series is to help us learn how to better appreciate and praise God as that is what much of the psalms … The Bible says that’s what the wicked, or ungodly, person is like. He, however, being in all things made like unto his brethren, was "in all points tempted like as we are;" hence the very groans of his brethren fitted his own lips. I want to point out that when the Apostle Paul spoke of those “whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things” he wasn’t speaking of people outside the body of Christ. Sermons From the Psalms. The first picture is that of a tree a tree, a firm and shapely tree — one with a straight trunk and well-formed branches, planted by a stream so that it’s well watered, with its roots sunk deep into fertile soil. And the prophet Isaiah said the word of our God abides, endures, stands forever (Isaiah 40:8). The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. Meditate on the Word of the Lord Day and Night. It’s the philosophical position of our media. He wasn’t referring to unbelievers. The life we’re conscious of is that of our psyche, our “soul life” or personality. In the Bible a righteous person is a person who is righteous in virtue of his relationship to the Lord God. 17:5-8). Now we have more than a dozen translations and paraphrases at our fingertips. But, says the prophet, “Blessed is the man who trusts in the Lord, whose trust is the Lord. And in an age like this, when destructive criticism is so popular, it is needful for the believing student to be the more accurate, clear, and firm. I can live in the kingdom of God, according to the principles the Lord Jesus Christ enunciated in His preaching of the kingdom of God. Bible text © as applicable, The Way of the Righteous (Exegesis of Psalm 1), Christian Life Church, Mount Prospect, Illinois, March 13, 1983, [Click here for PDF Format in a new window.]. Then we began to deliberately look at it, notice it, survey it and gaze upon it. Jeremiah 31:33 summarizes those terms: “But this is the covenant which I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people.”. These are now the delight of believers, in public and in private worship, as the expression of an experience which is renewed in regenerate hearts age after age. They are prophetic expositions of truths which pertain to the Messianic times, and receive their full elucidation from the developed expositions of the apostles and prophets of the New Testament; they cover the ground of the Messianic age. In verses 1-2 the psalm contrasts the delight of the righteous and the delight of the wicked. Nothing endures from the efforts of the ungodly person, the person who is doing it his own way, living by the principles enunciated in Frank Sinatra’s “I did it my way.” The person who lives by that principle has nothing to show for his life; it’s “like the chaff that the wind drives away” into the scrap heap of eternity. For the purpose of seeing and showing this, it may well be carefully studied. So what we have in Psalm 1 is a portrait of the righteous man who worships the Lord. You laugh too soon — you will laugh later. One could even translate “congratulations to the man” — ashrei, “the happiness of, the blessedness of” that man. What about sports and hobbies? Physical appetites can tyrannize us, but here Paul means here the emotions and overbearing personal desires. Finally, he sits down right where he is. Negatively, he does not “walk in the counsel of the wicked,” nor “stand in the path (or way) of sinners” nor “sit in the seat of the scoffers (or the scornful).” We have an image here of a man, as it were, walking along the street. Psalm 1 Verse By Verse Bible Study Certain psalms are so rich and compacted with God's truth that they are set far apart from others.Psalm 1 is like this. The farmers are bringing their grain in from the field in baskets, and as they reach the threshing floor they lift their baskets and toss the grain high into the air. Such a person is indeed blessed and happy, praise the Lord. Upon honest examination, then, we could discover ourselves to have “set our minds on earthly things” instead of heavenly things. Songs That Shape the Heart and Mind. This page is part of an ongoing series of lessons taken from the psalms. What kind of entertainment are you watching, and what sort of “no-God” philosophy does it reflect? Today we’re concerned with our personal spiritual growth, and with a deeper walk with the Lord. The way of the wicked is the way of lostness, the way of perishing. Having arrived there, he comes to a standstill and begins to look about him, gazing at the enticements, the allurements, the influences of wickedness on every hand. There is the ultimate judgment of God; the wicked will not stand in that day, because he will not be found to have produced anything of enduring value since he has not invested his life in the Word of God nor in the service of the Lord. Wickedness, then, begins with the adoption of a “no-God” philosophy. These principles include the “law of use” — if you use something you’ll have more of it but if you don’t use it you lose it, as in Jesus’ parable of the talents. Whether the soul was elated by joy or oppressed with care, whether bowed down with fear or rejoicing over a great deliverance, whether the presence of God was enjoyed or whether his face was hidden, whether the spirit was soaring in rapture or sinking in dismay, - amid all changes, from the overhanging of the blackest thundercloud to the beaming of the brightest sunshine, all is told to God in song, or plea, or moan, or plaint, or wail, as if the ancient believers had such confidence in God that riley could tell him anything! The Lord God accepts Christ’s life in the place of mine, so that in virtue of Christ’s obedience I’m righteous before the Lord. Eventually this person will find himself not only behaving that way but encouraging others in that lifestyle. And, when you get right down to it, Psalm 1 says something very important about the destiny of the righteous man. - C. I. But when you look at the Hebrew text here, it reads ve hayah ke‘etz shatul ‘al-palgey mayim; literally this means he will be like a tree transplanted by an irrigation canal. Alexander Pope wrote some words apropos of this point: Vice is a monster of so frightful mien, Of these there are three kinds. (Gen 19:1) The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. These, and others like them, are principles of the kingdom of God, and we can live by those principles because Jesus Christ lives. But no saint ever did or could in prayer rise above the level of his own knowledge. In verse 6 Jeremiah, speaking of the wicked, says he will be like a shrub in the desert; he will never prosper, but will live in stony wastes in the wilderness — a land of salt without inhabitants, where nothing can grow. And, in the third place, the first psalm contrasts the destiny of the righteous and the destiny of the wicked. 2. It is in these that we get a priceless glimpse into the heartwork of Old Testament saints, and see how constant was their habit of pouring out their souls to God. The enemies of the Lord’s people are meditating — they’re turning something over in their minds, exploring its possibilities. That’s a good thing to do; it helped me, in preparing for this message, to memorize the first psalm; and since I’d already memorized it in English I learned it in Hebrew this time. I would like to thank the Pastor and all the leaders of Alpha for this opportunity to speak before you all today. At the back of them all there is a revelation of God known, accepted, and enjoyed. Never before in history has so much biblical scholarship been available to Christians. That relationship in which you and I find ourselves is the covenant relationship: “I will be your God, and you shall be my people” (Jeremiah 7:23). It’s to be disposed of, just thrown on the refuse pile and burned. It contrasts them as to their present state, and it contrasts them as to their destiny— their ultimate state. Paul said that he was under obligation to barbarians and Jews and whoever didn’t know the gospel of Christ (Romans 1:14), but he didn’t particularly weep about their condition because he understood they had no better light. It’s not usual to begin a sermon with a disclaimer, but I want you to understand one thing. The Sunday school teacher discovered that someone was pilfering the collections during the class. Verses 3-4 proceed to contrast the dependability of the righteous with the unfruitfulness of the wicked, and verses 5-6 contrast the destiny of the righteous with the destiny of the wicked. Psalm 1 Commentary: Verse 5 Contrasted with Verse 6. We can depend on him, or her, to build something worth while, something that endures. This psalm begins in like manner as Christ's sermon on the mount, Matthew 5:3; setting forth the praises and expressing the happiness of the man who is described in this verse and Psalm 1:2. It’s root idea is … While there usually have been scholarly works available to advanced students of Scriptures, now the shelves of Christian bookstores are unable to keep up with the flood of books that are coming on the market, targe… According to Scripture, two things are going to last. The Bible makes this clear in Psalms 14 and 53: “The fool has said in his heart, eyn elohim — ‘there is no God.’” The “fool” doesn’t deny that God exists — philosophical atheism is probably foreign even to the enemies of the people of God in the Bible — but he expresses a practical atheism that says, “There is no concern of mine into which the Lord fits, or in which He plays a part, and there is no concern of the Lord that touches my life.” So in his “heart,” in the seat of his decision-making, in the practical day-to-day direction of life, the “fool” is saying, in effect, “There is no God.”, Sadly, that’s the philosophical position adopted by many in our culture, whether by design or by default. Astronomers and astrophysicists offer a variety of theories; one that I have heard claims that in a matter of four or five billion years the sun will become a supernova or exploding star. First, we’re exposed to this influence of ungodliness. II. The Hebrew word here is torah, and that’s what the Torah is. It’s possible to think that our God is the God of heaven, and yet — as the apostle Paul says — we might in fact be among those “whose god is their appetite.” By this he didn’t mean the physical appetite, although when I fast I wonder about the power of “the belly,” as some translations put it. Sermon PowerPoint: Psalm 1 Posted on Jul 11, 2014 in Uncategorized | Click on the image to download a pdf file of Pastor Tim Meendering’s sermon slides on Psalm 1… Sinners will not stand in the congregation of the righteous. Whom have I in heaven but You? But there’s something else that’s not going to be lost, that will endure; the Lord Jesus Christ referred to it in John 5:29. 1. nor stands in the way of sinners, nor sits in the seat of scoffers; I say this to say that if what I have to share with you today is too basic and elementary you’ll understand why. Box 369 And the psalm says that he does this “day and night.” One commentator suggested that by day the law is our study, and by night it’s our pillow — we find in it our refuge and our rest. It points out to us that there is a value to investing our lives in that which endures. “Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous.” There are two series of judgments into which both the wicked and the righteous will enter — into which we all enter. MANY OF THE PSALMS ARE THE OUTCOME OF PRIVATE OR PUBLIC DEVOTION. 1. (The first psalm, after all, will preach itself; all I have to do is stand here and talk.) The Bible doesn’t refer to the wilderness as a great place to be. What about your friends and associations? If you’re familiar with Pat Robertson’s book The Secret Kingdom, you know what I’m talking about when I refer to the principles of the kingdom of God. Illustrations of this as we see in the second place, of the wicked Me.! 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